Friday, December 23, 2016

Operation Immanuel


[NOTE: This post contains minor spoilers for the plot of Rogue One. I think it's mostly what is widely known already but if you really don't want to know anything you may wish to wait until you see the film to read this...] 

Like many, I have enjoyed seeing Rogue One: A Star Wars Story—twice so far. The movie tells the story of how the Rebellion comes into possession of the plans for the Death Star and is an excellent prequel to Star WarsEpisode IV: "A New Hope".

After a great struggle, the Rogue One team succeeds in sending the plans back to the Rebellion and the film ends with a data disc being handed to Princess Leia Organa—which she will download into R2-D2 at the beginning of Episode IV.  

As the soldier hands the plans to Leia, he asks, “What have we given them?”  Leia’s one-word answer is: “Hope.”  That line has stuck with me this week as I ponder the Christmas Story.

When Jesus was born, the world of his day was ruled by an Empire.  Rome was the dominant power at the time; they didn’t have a Death Star superweapon, but their military was the best in the world.  No one could stand against them on the field of battle. Anyone who tried and failed would face brutal retribution. Caesar’s decree was the law of the land; no one questioned if there was a better way since doing so could get you killed.  (Jesus would ultimately die at the hands of the Empire.) The Jewish people were proud of their heritage; they clung to memories of their heroic past.  While they had always been oppressed under a series of Empires throughout history, Rome seemed particularly harsh—the situation seemed particularly hopeless. The people lived Isaiah’s prophecy.  They “sat in darkness” waiting for any sign of light.  But with no words from the Prophets since Malachi spoke over 400 years ago, “their fire had gone out of the galaxy”.  Or so it seemed…

And then it happened…. Against that backdrop, God launched what you might call a “rebellion”, a daring operation that deployed a “team” into the heart of Enemy-held territory to set in motion the plan that would set his People free.   Try to imagine a “conversation” amongst the Trinity as the time came to put their audacious plan into action.[1] Maybe it went something like this…

Father: The Roman Empire is oppressing my People terribly.  I’ve heard their cry as I did in the time of Moses.  We cannot delay any longer.  It’s time to put our plan to rescue the world into action.

Holy Spirit:  You mean Operation Immanuel.  That’s a rather bold step.  You are sure there is no other option for us?  You are sure the world is ready for it?

Father:  I think we all agreed that we’ve exhausted all other options at this point.  We’ve tried personal communication, patriarchal families, holy nations, priests, and prophets. You name it, we tried it.  None of them have worked as fully as we hoped.  We only have one option left.  We have to go there ourselves and be with them in every way—we have to become one of them. It’s time to send Immanuel.

Son: Excellent!  It’s settled then; my time has come… It was my destiny before the creation of all things to go and be with them.   I will go and make final preparations for my departure.  [He gives the Father a long hug before his departure.]

Father:  Now we need to assemble our team: the “boots on the ground” if you will, who will help us pull this thing off.  Ironically, we’re fully Divine but in some ways that limits us; this plan relies on human help—and lots of it—to succeed.    Begin by sending an angel to Zechariah.  He is to tell the Priest that his wife Elizabeth will soon give birth to a son who fulfill Isaiah’s prophecy and “prepare the way” for the Son’s arrival.  He should name him John.  He’ll be a great prophet; a worthy “heir” to Elijah.

Holy Spirit: You are nothing if not consistent—the barren woman gives birth yet again.  You do know Zechariah won’t be as accepting as Sarah and Hannah were?  He won’t want to go against family tradition for naming his child easily.  He plays by the Jewish rules.

Father: Well, he may take some convincing, but his wife Elizabeth is the chosen one.  Her womb is not the only part of her ready to receive Us.  She’s patiently endured the shame of barrenness for long enough.  It’s time she is rewarded for remaining faithful all these years.  And more importantly, she will be a good mentor in mothering for her cousin Mary, another devout woman who walks with Us.  I’ve chosen her to be the God-bearer.  Alert Gabriel that he’s got another mission coming up.

Holy Spirit: There were so many choices on that list.  Why Mary?  Not the strongest resume: poor, young, unmarried?  It could cause a scandal—or worse—if not handled carefully…  Do you really think she is ready to be “mother of God”?

Father:  Well, who is truly ready for that kind of calling?  But Mary is firmly rooted in Us; that will be her biggest asset on this journey.  Yes, she will struggle to accept this at first but ultimately she will trust and obey…  And we all know Gabriel can be quite convincing when he needs to be.  We’ll also send him to her fiancé Joseph to confirm the message that Mary receives.  I’m sure he will need some convincing too. 

Holy Spirit:  Yes.  He might not be thrilled with this news either but he’s key to the plan’s success.  He has to be there to support Mary—and the Son will be fully human at that point, so he’ll need a good father too.    I’m sure this isn’t what Joseph has mapped out for his life. 

Father:  It will stretch him to be the “stepfather of God” to be sure but he too is up for the challenge…   Okay then, we’re all set.  Now, after that we’ll need some witnesses. 

Holy Spirit:  Would you like to summon King Herod?   Maybe the High Priest Caiaphas?

Father:  No.  They would probably turn Us down anyway.  Too busy doing important things to listen; too concerned about soiling their robes at the manger.   And anyway, we’re keeping this operation low key.  Inside their palace and temple, they might not even notice the summons.  In fact, most people will be too preoccupied to notice.  I’m kind of counting on that, actually… 

The ones with eyes that see will see; the ones with ears that hear will hear.   

I have in mind some shepherds near Bethlehem to have the angels visit.  Living out on the outskirts of the civilized world, working day after day in the fields tending their sheep, they are in the perfect place to “see” and “hear” Us when we come.

Holy Spirit:  Shepherds huh?   I should have known they’d be involved.   Just like when we summoned David to be king all those years ago. We’re nothing if not consistent.  Always the least likely heroes.  I guess we learned our lesson with Saul.

God:  Hey, technically Saul wasn’t our choice.  We gave the people exactly what they asked for. For the record, we tried to warn them through Samuel.   Anyway, I digress; back to the plan.  How are we coming on trying to find some “outsiders” to witness the birth?

Holy Spirit:  That was a little more difficult but I think I have found the perfect choice.  They may not call Us by the same name, but they do call Us.  They are also in tune with the Universe so when they see the “star” they’ll be curious about it, prone to wonder, and desiring to follow wherever it leads.  That should lead them here in a couple of years.

God:  Perfect.  He’ll be back in Nazareth by then… Okay.  Let’s see.   We have our players: Zecariah, Elizabeth, and their son John, Mary and Joseph, shepherds, wise men, and of course we’ll send some angels to herald the birth.   But just a small group though.  Humans struggle to greet one angel much less a Legion.  Have Gabriel select a few of his best to send. 

Holy Spirit:  Okay. Will do...  I still think it’s risky to send him as an infant.  Is there a more fragile creature in all of creation than a human baby?  What does this give them again?

God: We’ve been over this before.  In a word—it gives them HOPE.  It gives them the promise that comes with each new birth—human potential released into the world and succeeding against all odds like Isaiah’s image of a sapling coming up from the dry Root of Jesse. Like a rock at the top of a hill set into motion and picking up speed as it goes, this birth will light a spark of hope in the dark that fan a flame of hope.  The flame may wax and wane throughout the years, and they’ll be moments when it seems dark, but the smoldering wick will never be fully quenched.  The lullaby of hope sung at the manger will echo into Eternity…

Most of all, this birth is a reminder to humanity that We are all-in with them.






[1] I’m not sure what a “conversation” among the Trinity would really sound like; I doubt it involves language we would recognize or words we know.  I’m anthropomorphizing here for the purposes of this creative exercise.                                                                                                                                                              

Tuesday, November 29, 2016

The Advent Risk: Exposing Ourselves to the Light of the World


The hopes and fears of all the years are met in thee tonight. 

Oh Little Town of Bethlehem

There is a song that has spoken volumes to me recently.  It is called "Exhale" and is written and sung by Plumb.   I have sung the lyrics frequently as I take my morning run through my neighborhood with my two dogs.  Of course a song that talks about breathing is a natural fit for running. I literally am praying to "breathe in" oxygen and "exhale" carbon dioxide to sustain me as I keep running along the path.  But, in addition to the physical practice is the spiritual practice.  There is a deeper "breathing" that I need, a deeper longing that I express.  I pray that I would be granted spiritual sustenance to keep running with perseverance the race marked out for meHebrews 12:1.

The chorus of "Exhale" goes like this:

Just let go… let His love wrap around you
And hold you close
Get lost in the surrender
Breathe it in until your heart breaks…
Then exhale…
Exhale. 

One thing is clear to me: there are a lot of strong feelings right now.  Depending on whom you supported in the recent election, or even if you supported no one, chances are you feel something deeply.  Maybe, after this election season, you feel hopeful, happy, misunderstood, angry, frightened, or even combinations of several of these?  We all need to time and space to "breathe in" and feel whatever we feel without being rushed to exhale.  The fact is, that while some hearts rejoice other hearts are broken—and we need to sit with that uncomfortable tension.  We don't like to feel other's discomfort for too long; there is a very human tendency to want to smooth over and differences.  The problem sometimes in our desire to have unity we rush to say, peace, peace, when there is no peaceJeremiah 8:11.

The fact is, many don't feel "peace" right now.  We need to acknowledge that reality and give one another time and space to feel the dis-ease in our souls—and in our land—before we can "move on" together and seek to heal it. 

More than ever, we need places where the lyrics of verse one are true:

It's okay to not be okay.
This is a safe place.
Don't be afraid.
Don't be ashamed.
There's still hope here... There's still hope here.
No matter what you've done or who you are.
Everyone is welcome in his arms.

I think this verse names an inconvenient truth.   There are huge amounts of fear and shame operating both in our personal lives and in our corporate expressions of who we are as the people of God.  

It's not easy to admit these feelings within ourselves.  It's easier to deny them and keep on keeping on as we've always done in the past.  The problem is that until we do admit the fear and shame within us, they hold power over us, eating away at us from the inside out.  They hold us back from being all we have the potential of being in Christ.  These negative emotions put barriers between individuals and between different communities.  They have a tendency to pit us versus them—with God supporting "our side" and opposing all opposition by any means necessary.

Unacknowledged fears and shame in our midst make experiencing the kind of unity Jesus prayed for in the Church in his final prayer with his disciples—John 17:20-23—all but impossible to achieve in practice. 

As long as we keep our fears and shame hidden inside and refuse to acknowledge them, they will continue to thrive in our midst—the unnamed elephants in the room.  These emotions try to convince us that bringing these things into the light would just be "too painful".  So when we are confronted with them, rather than acknowledge them and experience liberation from them we often do anything in our power to prevent them from being exposed.  We get angry... we get defensive... we lash out at people we love to protect ourselves from having to "go there".

Sadly, the twin spectres of fear and shame hover over church families just as much as they hover over biological families and over our individual lives.  

O how we need places where it's really safe to be vulnerable and reveal who we are—even if who we are is different from the majority of others.  If Christian communities can't be such "safe places" then what hope is there to find them in the world?  

Advent is the season when we prepare our hearts to receive the Light of the World coming into the darkness of our world in the person of Jesus—John 1:1-18.  Followers of Jesus believe God came and dwelled among us; Emmanuel, a common name for Jesus, literally means "God with us".   But John also speaks another "inconvenient truth" with which we must grapple: the people preferred darkness more than lightJohn 3:19.  (Note that this verse comes just three verses after the famous hopeful and uplifting words of John 3:16.)

That's why I think the lyrics of verse two of "Exhale" should become our daily prayer:  


Spirit come, tear down these walls.
Like only you can.  
Like only you can.
Reconcile this heart to yours. 
Right now God... Right now.

We need the peace that Christ made possible through the blood of the crossColossians 1:20—to come and tear down the dividing walls of hostilityEphesians 2:15—that keep us trapped in darkness, afraid to acknowledge who we really are—and how we really feel.  But we can't just keep it general, we also need to make it personal.

We need to ask God to work on the only heart we ultimately have control over—our own.  

One of the traditional Advent themes is peace.  In a commonly read scripture during Advent, Isaiah speaks of the coming a strong ruler who, among other titles is called Prince of PeaceIsaiah 9:6. The prophet Micah speaks of the coming of One who will be our peaceMicah 5:5 A letter attributed to Paul says Jesus is our peaceEphesians 2:14.  In other places, Paul speaks of the peace of Christ [God] that surpasses our human understanding—Colossians 3:15; Philippians 4:7. 

I believe the key to experiencing true Advent peace is being honest about the things within us that keep us hiding in the darkness.  That is to say, we have to name our fears and shame...  

Now, a word of caution: tread carefully into this area.  Be sure you are ready to "go there".  As I hinted at earlier, this business of naming fear and shame is volatile; things can get ugly—fast—if you do it.  (Trust me on this.) Having the courage to name a fear or shame that exists in your community might just get you run out of town—kind of like people tried to chase Jesus out of town when he spoke the truth in the synagogue in his home town—Luke 4:14-30.  You see, we human beings have become comfortable in our darkness and would just assume stay there.   We've adjusted our eyes over the years and figured out how to function in the dim light. Shining light into the darkness hurts our eyes; we recoil at its radiance.  In fact, we can get downright nasty defending our darkness, lashing out at any and all light bearers.   We can't really imagine the world being better without our fear and shame being present so we aggressively defend the status quo.

But Advent reminds us that if we would experience healing and wholeness that birth of Christ promises, we "the people sitting in darkness" must risk exposure to the Light of the World.  

My hope for this Advent season is that I (that we) would become a person (people) through whom the Light of Christ can shine more fully.  I hope we experience the peace (and hope, joy, and love) of Christ in our midst that leads to the experience of unity in Christ with one another. Let us each pray to discover the role that is uniquely ours to play as we work together to create a Christian community that sets individual disciples free from the twin spectres of fear and shame and allows us to shine like a stars in a dark placePhilippians 2:15—as we proclaim the message of Jesus wherever we go.

During Advent ask yourself: What darkness (i.e., fears and shame) within me do I need to acknowledge and risk exposing to the Light of the World in order to more fully reflect Jesus in my life?






Monday, November 21, 2016

Breathe It In... Then Exhale

I wrote the prayer below for use in worship on November 20, 2016 (Christ the King Sunday).  It was a corporate prayer given after the time in the service when people share "joys and concerns".  We always end that time by saying the The Lord's Prayer (a.k.a., The Prayer of the Kingdom).  The verse at the end is the chorus of a song called "Exhale" written and sung by Plumb. (You are welcome to adapt this prayer for use in your setting if you like it...)

Lord God we have raised our joys and concerns to you.
We’ve made our intercessions and confessions on behalf of ourselves and others.
We know that you hear all our prayers O Lord.
We know you rejoice with those who rejoice and weep with those who weep.
Human nature makes it easier to rejoice with others than to weep with them.
Tears make us uncomfortable; we confess we avoid weeping as much as possible.

But there are people are weeping today, Lord.
Sometimes there are lessons we need to learn that only tears can teach. 
Jesus, we ask that we would learn to weep for the things that made you weep.  
Teach us to weep for our friends and family as you did for Lazarus.
Teach us to weep for the wounded world as you did over Jerusalem.

The feelings we have at this moment in time are real—and raw—and they matter.
May we allow ourselves to feel the full weight of what we feel.
May we give others space to feel what they feel.
May we all take a deep cleansing breath [have them do it] and inhale your grace. 
May it saturate the space in our hearts and in this sanctuary.
May it permeate this place; may we each take it out into the world around us.

Just let go… let His love wrap around you
And hold you close
Get lost in the surrender
Breathe it in until your heart breaks…
Then exhale…
Exhale. 

Join me now in the Prayer of the Kingdom… Our Father who is in heaven, hallowed be your name, your kingdom come, your will be done on Earth as it is in heaven.  Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation.  For thine is the Kingdom, and the power, and the glory forever. AMEN

The Challenge of Christmas

D uring Advent, I’ve been reading a book called   Let God: Spiritual Conversations with François Fénelon   [ Dirty Paper Press  (2023)]. The...