Tuesday, March 26, 2013

The Holy Storm


It snowed this week in Maryland—March 25.  Snow doesn’t happen very often in late March where I live.

But every now and again, if the timing and intensity of precipitation is just right, you wake up, look out your window and say:  Holy Monday Batman!  J It’s snowing!  The snow started falling overnight, and even the roads were coated first thing this morning—creating travel difficulties. 

Snow in March—and even April!—is certainly not without precedent here in Maryland. We may remember this snowfall a year from now, but probably not.   Some people, who keep records about this sort of thing, will probably remind us about it the next time a storm happens late in the season.  But, overall, I doubt the memory of today’s snow will last.

This is Holy Week—when followers of Christ remember a series of events from the life of Jesus that had much more lasting impact than a March snowstorm!

From the moment Jesus and his band of followers enter Jerusalem on what we know as Palm Sunday, the atmosphere was primed for a “storm.”  The city was packed for Passover.  Rome allowed the Jewish people to practice their “quaint religion” but always kept a close eye on them through the Jewish leaders—who owed their continued “comfortable existence” to Rome.  The Roman governor of Jerusalem worried about the Jewish people getting out of hand during their festivals, and stood ready to crack down if necessary.  The Pax Romana must be kept at all costs!  (Ironic, isn’t it, how much the “peace of Rome” depends on the looming threat of using overwhelming violence to maintain it?)

In that day, Caesar was Lord; no one opposed the emperor without severe and violent consequences.  The cross was an instrument of terror that stood as a grim reminder of what happened when you dared to cross Rome, and thus it helped to enforce Rome’s absolute rule.  For the most part, the average person didn’t question Roman reality—it’s just how things were. Your life went smoother—and you tended to live longer—if you didn’t ask many questions and went along with the old saying: “When in [the Roman Empire] do as the Romans do.”  All that changed when Jesus came along.

When Jesus went to Jerusalem—the ancestral home of Israel’s greatest kings—he specifically went there to openly proclaim a God’s reality.  A new “kingdom,” was present and available now through Jesus.  It would be the fulfillment of all David’s Kingdom was meant to be—and then some.  In essence by his actions Jesus proclaims: 

No, Caesar is not Lord; I AM!

Jesus demonstrated God’s reality through the life he lived up to this point, by what he did during that Last Week, and ultimately by the death he died—and the “death” he defied. 

As he approached Jerusalem, Jesus knew God had called him to this; all that had transpired to this point prepared him for what was about to happen.  Jesus was fully human and struggled at times with accepting his destiny, but he was also fully divine and, in the end, he knew he could not waiver, no matter what opposition he encountered.   Too much was at stake for humanity.  He had to see this mission through to the end.  It was time for his solidarity with humanity to become complete—it was time for Jesus to die.

Like a team of meteorologists tracking a snowstorm, Jesus “forecasted” the future for his followers.  On several occasions, he tried to warn them about the approaching “storm”, but they largely ignored the warning and were caught flat-footed when it hit.  And the “storm” hit them hard!   They would eventually recover and rally to their risen leader’s cause, but that comes later.  Right now, the storm rages, the darkness rises.

Like a March snowstorm, what happened during Holy Week was a rare confluence of human events. Political and religious leaders in Jerusalem really didn’t trust each other, but as the old adage goes, the enemy of my enemy is my friend.  They came together behind what they perceived as a common threat and were determined to find a way to eliminate Jesus. 

And on Good Friday, it seems like they have succeeded.  It looks like darkness and evil have defeated the light.  Roman reality once again reigns as the supreme reality.

But, as our lives can no doubt witness, sometimes the darkest night proceeds the brightest dawn.  We usually only recognize it with the benefit of hindsight.  On Friday evening, death seems to have the final word and all hope seems lost.   Unbeknownst to us, however, things are happening in God’s reality.   Important things.  No one knows exactly what happened on Holy Saturday, but most theologians agree it is a crucial part of the story. 

The mystery and silence of Holy Saturday set the stage for the joy and celebration of Easter Sunday. 

On Easter, an event happens that makes a March snowstorm look like an event as commonplace as the setting Sun.  Jesus becomes the first—and only—one for whom death, even a brutal death at the hands of Rome, does not have the final say. 

The resurrection proclaims once and for all that God’s reality as the most powerful reality that was, is, and ever will be, and proves unequivocally that Roman reality at its worst cannot overcome God’s reality at its best. 

Because that event happened, all other events before, during, and since are bathed in new light and “seen” in new ways.  Even the darkest situations are not beyond hope of restoration.  Death is no longer the end—it is a new beginning.  And that reality makes this present life all the more important to live to the full! 

Indeed the world was changed because the death and resurrection of Jesus happened.   This week, we remember:
  • ·      the “Hosannas!” that welcome Jesus to Jerusalem;
  • ·      the unbridled passion and anger he shows in the Temple;
  • ·      the agonizing prayers in the Garden of Gethsemane and the disciples lack of focus;
  • ·      the arrest, “trial”, mocking, and beating at the hands of the Jewish leaders and Romans;
  • ·      the betrayal, denial, and abandonment by all of his closest followers in his darkest hour; and
  • ·      the horrific death upon the Roman cross and burial in a “borrowed” tomb.


As the week progresses, and the shadows lengthen, we spiral down into despair and death.  When we go to bed on Good Friday the world seems drained of all its color and all hope seems lost.  We had hoped Jesus was the Messiah; we hitched our wagon to him and followed him.  Now what?!!  On Saturday, we are quiet and reflective, trying to figure out what comes next.  But then comes that wonderful moment when we go to visit the tomb early on Sunday and find it empty.  Seized by fear, we can’t believe our eyes!

At first we are still stuck in Roman reality, and we think the most obvious answer is impossible, but eventually the brightness of God’s reality dawns in our hearts.  We realize that even after the worst the humanity can serve up—God’s reality still reigns supreme.  Jesus has risen, just as he said he would, and is going ahead of us to the Galilee.  It is our job to run after him, proclaiming to everyone we meet along the way:

Christ is risen!  Christ is risen indeed!

Wednesday, February 13, 2013

Ash Wednesday: Fully Human...


Our theology says: Jesus was fully human and fully divine.  
What exactly does that mean??

Remember that you are dust and to dust you shall return.
I think we at least partially understand that to say Jesus was “fully divine,” means that Jesus was God revealed in human flesh.  We could write volumes on the divinity of Jesus, but Ash Wednesday is the gateway to the season of Lent in our liturgical year, and a time when Christians have traditionally focused on our own humanity—and our mortality. 

The tradition in many churches is to place ashes on the forehead of each worshipper and for the pastor to say: Remember that you are dust and to dust you shall return.  It reminds us, in case we forget, of our human limitations but it also promises that God can take our dust, transform it, and use it to his glory—2 Corinthians 4.

Pardon my dust, excuse the mess
we're making somethin' new out of all of this
I'm saying my prayers, and I'm trying to change
so give me some time, 'cause I'm still finding my way
—Pardon My Dust, Chris Rice

Ash Wednesday is also an opportunity to center our focus on the humanity of Jesus.  The stretch of liturgical calendar between Christmas and Easter lifts up the Earthly life of Jesus of Nazareth—his birth, ministry, death, and resurrection.

On Christmas, we remember that Jesus was born just like each one of us.   In fact, the circumstances surrounding his birth were far from ideal.  He was born to young parents and had to flee to escape infanticide imposed by Herod, and lives as a refugee in Egypt for quite a while.  This difficult childhood experience helps Jesus to empathize with marginalized people everywhere, and those who suffer under unjust rulers. 

Jesus grows up with family and friends, just like you and me.  Scripture doesn’t tell us too much about that time.  We’re left to imagine how it might have been.  From Luke’s account, we’re told that Mary senses from the beginning that Jesus is special, but I don’t think she fully understands who Jesus is.  I imagine, like any mom, she tries to shelter her son for as long as possible from his “destiny.”  She wants him be just another Jewish boy in Nazareth. And I like to think of Jesus as an ordinary kid—albeit he probably has a strange sense of “something more” that surfaces as he comes of age. During these hidden years, Jesus undoubtedly goes through many of the same things that every child and youth experiences, and in so doing he learns more about what it is to be a human being. 

When Mark (probably the earliest Gospel) begins his story of Jesus, the author doesn’t begin with the birth.  He simply assumes Jesus is…   (His readers would have taken this for granted perhaps?) When we meet Jesus in Mark, the action is already ongoing!  The hour is late… and the Kingdom of God is at hand.  Jesus is a man on a mission, coming to John the Baptist for baptism, and calling on some select individuals to follow him.  This band of men travel all over the Galilee teaching, helping, and healing, and modeling a new way of living that runs counter to what the world considers “normal.”  But there’s something about this way of life that get’s people’s attention.  Some people love it (often the poor)… others (often the powerful) hate it.

Yes, the disciples learn from Jesus as they travel; but is it possible that Jesus also learns from them? Don’t these years on Earth, walking “in our shoes,” teach him profound lessons about what it mans to be human that he could not have learned if he remained separate from us?

On several occasions, Jesus takes the disciples further away from home than they have ever been—out of their comfort zone perhaps.  On one of those “road trips,” Jesus takes his closest friends (Peter, James, and John) on a special journey, and they are permitted a glimpse of the “fully divine” Jesus that no one else gets to see.   They have what we might call a “mountaintop experience,” where they see Jesus in a new light, lifted high above all other great men that have come before—e.g., Moses and Elijah. 

But the Transfiguration experience seems to be the exception not the rule. Especially in Mark’s Gospel, for most of their time together, the disciples experience a Jesus who seems much more human than divine[1].

After the Transfiguration, it’s back to business as usual—again, especially evident in Mark’s telling of the story.  If anything, the path gets more difficult for Jesus and his followers from this point forward, as they walk the way toward Jerusalem—the way that will take them from the heights of divine glory and inspiration on the Mount of Transfiguration to the depths of human depravity and despair at Calvary.  Jesus knows the path he is walking and he tries to get his followers to understand—but it is just as difficult for them as it is for us today. 

Jesus knows this is why he has come. In order to become “fully human” he must experience everything that we experience—and that includes suffering and death. 

Despite his friends objections,  Jesus—the “fully divine”—must now allow himself to be stripped of everything so that he can at last be “fully human”—and in doing so he opens up the way for you and I to become fully alive as human beings.

And that I believe is the essence of Ash Wednesday and Lent.  The ashes on our forehead can be a public symbol of our solidarity with Jesus.  (So, don’t be too quick to wash them off!! J) They symbolize our desire to, once again, strip away all that impedes us from being “more divine,” and to be set free to become the fully alive human being that God created us to be. 

Blessings to one and all as we begin the 2013 Lenten Journey.



[1] John’s Gospel presents Jesus as being much more “in control” and conscious of his “full divinity” from the very beginning. Mark’s Jesus is not unaware of his divinity, but seems much more reluctant to “go public” with his identity—almost as if he is trying to keep it a secret until the time is right.

Saturday, January 19, 2013

Happy Birthday Brady!



January 19, 2013

Dear Brady:

I can't believe you are seven today!  It seems like just yesterday you were born.  So much has happened since then.  What a fun adventure!  I've learned a lot since I first held you in my arms.  We are "growing up" together.  


You are working hard at school and learning so much about life.  I am very proud of the person you are becoming.  You are a very bright, kind and compassionate little boy.  I want you to be the best You that you can be!


Here are a few scenes from the past year I thought you might like to see.  I can't believe how fast you are growing—before our eyes!

At Sherwood Park in Baltimore.

 Let's go Orioles!!

Fun in the hay!

Happiness is a Boy on a train!

Leader of the Cub pack!

Helping Dad blow out his candles.

Riding "Blackie" at Pop's farm

First day of school at Wade ES.

All aboard for fun!!

The Boy goes sailing on Mr. John's boat

On the Western Maryland Railway w/Mom

Launching the "Titanic."

With Becca at Christmas. 

Shepherd Brady in the Christmas Pageant.
I'm so glad I get to be your dad.  What a joy!  As I watch you grow, I continue to pray what I've prayed since you were a baby:


That God will fill your heart with dreams
And that faith will give you courage to dare to do great things.
That I would be here for you whatever this life brings.
And that my love gives you roots... and helps you find your wings.

Your mom and I look forward to celebrating with you today—and tomorrow.  

Happy birthday son!

LOVE, DAD

Saturday, January 5, 2013

Epiphany: The Other Side of the Christmas Story


"Wise Men" journey from "the East"
following a star to visit a newborn King.
Matthew 2:1-15
The visit of the wise men (recorded in Matthew 2) is on tap for this week in the lectionary (I know cause I'm reading!!)  I find it interesting that the "official" reading stops at v 15.  Hmmh?? Okay, they flee to Egypt, because Herod is upset about being tricked.  But I wonder why we don’t finish the chapter, or at least go as far as v 18.

Read on, and we learn how Herod responds. To guarantee no threats to his rule, the paranoid ruler orders infanticide—any male infant under age two is to be killed!  So the Holy Family becomes displaced refugees fleeing for fear of their son’s life.  Possibly, in a town the size of Bethlehem, this would only account for a few dozen infants and toddlers as opposed to hundreds or thousands—but does that make Herod’s act any less heinous?

Massacre of the Innocents
Matthew 2:16-18
It's almost as if we'd prefer to forget about the rest of Matthew 2, or at least skip vv 16-18.  I mean, it’s Christmas, for God’s sake!  Who wants to dwell on dead children, or on a grieving mother, weeping uncontrollably over the deaths of children?!

In 2012, we know that the people of Newtown, CT were weeping— and will weep for many Christmases to come.  Christmas will likely "never be the same" for them. Obviously Newtown and Bethlehem are worlds apart in many ways, but some of the details seem eerily similar.  In both cases, dozens of innocent children were murdered in cold blood.  

In 2008, it was more personal for me.  That was the first Christmas after our daughter Hope died two days after she was born.  That year—I wept bittersweet tears, as we also celebrated her identical twin sister Rebecca’s first Christmas with us.  In Rebecca’s eyes, even in our darkest days, we continued to see Hope.

I suppose there's a natural human tendency to focus on the good and joyful stories in the Bible, and especially at Christmas. Lord knows you won't see the Massacre of Innocents portrayed in the kid's Christmas Pageant—and, to be clear, I’m not advocating adding this scene to next year’s drama.

But as we progress in our Christian maturity, the Bible's PG- and R-rated scenes, such as the ones in Matthew 2, are appropriate—and important—to contemplate.   Likewise, if we wish to understand the full Story of Jesus, we also would do well to ponder the ominous and chilling end of Simeon’s prophecy in Luke 2—words of warning spoken to Mary.  They come after the better known public blessing known as the Nunc Dimmitus (vv 29-32) where, upon seeing baby Jesus at the Temple, Simeon proclaims that he can now "die in peace" for his eyes have seen salvation.  Simeon goes on to proclaim that Jesus will be a light… to the Gentiles.  Those are revolutionary words for a Jewish priest to utter—echoing the prophecy of "The Servant" from Isaiah in the Old Testament (Isaiah 42:6-7).

Then comes the unsettling part of the prophecy.  Imagine Simeon stepping away from the crowd gathered, and sharing this last part in private[1].  He quietly tells Mary—and maybe Joseph: This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’Luke 2:34-35 

Luke (writing decades after these events) uses Simeon’s prophetic words to foreshadow the events we remember during Lent and Holy Week.  Are these words history or literary device?  We aren’t entirely sure, but I can tell you that any mom (or dad) suffering loss of a child can certainly relate to feeling as if a sword has pierced our very soul.

Visting Hope's grave—Christmas 2012.
Rejoicing alongside weeping.
In the face of Rebecca we always see Hope.
So we are wise not to gloss over these “darker-themed” readings.  In any given year, we can be sure that someone in our midst needs to hear them.   Sometimes we are the ones rejoicing, other times we are the ones weeping—or maybe we’re experiencing both at the same time. (I can attest from my experience that sometimes the boundary between rejoicing and weeping is very thin.)

If we just leave Jesus in the manger (itself not exactly the Kodak moment with children and youth in bathrobes that we make it out to be) and then return to the empty tomb—I feel we miss crucial details to understanding Jesus. 

There is a darker side to Christmas—and to Christ—that we all need to experience and embrace if we want to fully appreciate the whole story of Jesus.  Maybe I feel it so acutely because I lived it in recent years following the loss of my daughter, and other difficult life circumstances.  It's not a path that any of us would choose to walk, but it's journey we ALL need to take.

The journey is difficult and painful, but we are more complete as individuals (and as a community) when we can embrace both rejoicing and weeping as part of our faith. 

If we can enter in to both rejoicing and weeping (suffering), we begin to appreciate how Christ entered in.  Jesus came to the world as it really was—and how it really is today—as opposed to the idyllic world portrayed in Hallmark cards.  Jesus experienced the full range of human emotion.  He didn't ignore the height of celebration and rejoicing, nor did he ignore the grim and gritty reality of suffering and tragedies that often defy explanation—like infants dying, or children being slaughtered in their beds… or classrooms.

Jesus didn’t flinch in the face of real life; he entered into it all—he came to be with us just as we were.  He didn’t wait for us to “clean up our act;” he rolled up his sleeves and helped with the “clean-up”. 

In taking on our flesh, Jesus got about as personal as you can get.  He experienced all of life as we experience it.  Through Jesus, God was redeeming not only us as individuals, but for the whole world, and for that to happen Jesus had to be fully human—while also fully divine.  The world was off course and God intended to put things right, and Jesus invited us to join him in that effort.  Jesus', life, death, and resurrection lay the seeds of that transformation, and still bears fruit today.  Through the Holy Spirit, Jesus continues to be with all those who follow him, and becomes real as you and I share him with those we meet. 

Indeed, the light of Christ dwells "in us" today, that light shines in the darkness, and the darkness cannot overcome it.



[1] Thanks to Mary Lou Redding for this creative interpretation.  

The Challenge of Christmas

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