Last week was Trinity Sunday on our liturgical
calendar. Today, we pretty much take the concept of God in Three Persons—Father,
Son, and Holy Spirit—as a given. It is something
most Christians agree on. There was a time,
however, when this was not the case. In
the first few hundred years after Jesus lived, a number of competing concepts
of God emerged and there were disputes—and sometimes bitter conflict—over
which concept was orthodox—or
“correct”. In the end, the concept of Trinity
came to be widely accepted.
For the most part we no longer debate Trinity today. However, we certainly continue to have
intense disputes over what the orthodox position on other issues should
be—e.g., homosexuality. Sadly, clashes
over concepts of God still lead to bitter and divisive conflicts in our
churches. When facing such disputes, we
should always remember that, when it comes to finite creatures describing an
infinite Creator, concepts carry us only so far.
While we can and should have a
firm sense of who we are and what we stand for, we must always maintain an
openness to others whose concept of
God may differ from our own.
At the end of the day concepts must always leave room for wonder; certainty
about God must always yield to mystery in God’s presence. We must never be so arrogant as to
think we’ve got God “figured out”. Like
a Child on Christmas morning, we must always come eager to receive new gifts
and new wisdom from God.
Gregory of
Nyssa was a fourth century theologian who is credited with helping to develop
the doctrine of Trinity that we now accept as given. He spoke some wise words that I think we
would do well to remember today as we try to faithfully wrestle with our
position on today’s divisive doctrinal issues:
Concepts
create idols, only wonder understands anything.
People kill one another over idols.
Wonder makes us fall to our knees.