“In essentials
unity; in non-essentials, charity,
and in all things love”.
This quote has been attributed to John Wesley[1]. It is indeed emblematic of other things that Wesley
said, how he lived, and how the people called Methodists have tried to function
throughout the intervening centuries. It
reflects our desire to try to give room for diversity in our ranks and, in
essence, keep the list of essentials short.
I wonder if we 21st century Methodists have lost our
way and need to be reminded of the gem of wisdom contained in the quote
above.
I fear that we United
Methodists[2]
often major in the minors of our
faith while missing the mark pretty badly on some of the majors?
Case and point, consider what unfolded in Tampa, FL from April 24–May 4, 2012, as we gathered for our General Conference meeting. It can truly be said that we Methodists are a "People of the Book"—namely the Book of Discipline. Any changes to our Discipline arise from the deliberations of General Conference. Every four years, delegates from all over the world gather to worship, pray together, and seek out the Holy Spirit’s direction on where God calls our denomination to go over the next quadrennium.
With Twitter and Facebook streams flowing non-stop, this was one of the most "visible" General Conferences ever. I wasn't a delegate, but like many millions of others around the world, I was able to watch live as the proceedings were broadcast live on the Internet via streaming video.
As I watched, I couldn't help but feel that the delegates at this year's General Conference were wandering from the Wesleyan Way. They seemed to spend an
inordinate amount of time debating matters that appeared obvious and not enough on some matters that really needed serious debate.
For
example, there was a huge debate over the extent or reach of God’s love? Really?! Isn’t that an essential we can all agree on without lengthy debate? Apparently not! When a proposal came up that sought to include Paul’s
statement from Romans 8:38-39 that nothing
can separate us from the love of
God in Christ Jesus our Lord, to a revised preamble to our “United
Methodist Social Principles”[3],
considerable debate ensued. In the end
the proposal passed, and the 2012 Book of
Discipline will be updated accordingly.
However, the result of the vote would suggest that 44% of the delegates
in that room—who are chosen to represent a cross-section of United Methodists
around the world—seem to question whether nothing can separate us from God’s
love, or at least they wouldn’t want to go so far as to put it in writing. Rather alarming!
Not only do we debate matters that don’t seem to require
debate, we also bog down what would seem to be non-essentials. Case and
point, the delegates debated a proposal to chang Lay Speaking to Lay Ministry—arguing that
the ministry involves much more than “speaking”. Now I am a Certified Lay Speaker and I agree that lay speaking is much more than "speaking"; so I didn’t
really object to changing the name to be more inclusive, if that was the consensus of the body. On the other hand, I didn’t think it needed such
a lengthy debate! We didn't need to bog down in Robert’s Rules
of Order, with Amendments and
Amendments-to-the-Amendment, as we debated minutiae for several hours. All the while I kept thinking: “A rose
by any other name…”
Another issue with much more far-reaching impact is one that seems to come up at every General Conference—that of proposed changes to our Discipline
on the matter of homosexuality. This has been an issue that has generated
intense debate and division not just for United Methodists, but for many—if not
all—Christians. Clearly, some believe this issue is essential and thus aren’t willing to compromise their point of
view. In fact, some become so entrenched
in their view they feel they threaten to “separate” from those who disagree with them
on this issue[4]. For them to even admit that others among their ranks do not share their opinion seems to be a threat to the "sanctity" of our denomination.
I can’t help but
wonder: Is it time to call their bluff? Is it more important to make it clear that we the
people called Methodist desire to extend God’s love to as many as possible or
to appease those already “inside our doors” to keep up an illusion of unity and peace in our denomination?
But for now, at least, the status
quo prevails and the language of our Discipline will remain unchanged in 2012. United Methodists, it seems, have once more opted to keep “peace” in
their ranks—even if it is an illusory peace[5]. Not only did the delegates at General
Conference reject any notion of changing the language currently in our
Discipline; they also rejected a minority view (put forth by pastors Adam
Hamilton and Mike Slaughter) that would have acknowledged that faithful United Methodists differ on this issue and recognized that a growing number of United Methodists (particularly youth and young adults) do not see
homosexuality as, “incompatible with
Christian teaching” and feel increasingly disenfranchised by our current
position.
So not only will we keep the "exclusive" language in our Discipline but we won't even acknowledge the growing minority who no longer share this view, many of whom have chosen or will choose to leave our denomination—seeking a place that values their voice and does not prevent them living out the full expression of who God has created them to be.
On the other hand, there were matters that clearly seemed
worthy of rigorous debate that were passed over. There was a proposal this year to do away
with guaranteed appointments for our Elders—clergy
who have gone to seminary. Now, you
would think that surely the body would give this matter due diligence. You would be wrong! This matter was quietly shunted to the consent calendar. That means it was packaged with an assortment
of other “non-controversial” legislative proposals that the delegates agree to
approve en masse to free up time more
lengthy debate of other matters. In practical terms, this means that the
delegates give up their right to engage in debate on these issues.
It took a while for the delegates to realize what had
happened, but of course, eventually, someone did. They gathered the required signatures and
bought a petition to the table that sought to reopen debate over this issue;
but the proposal was dismissed over a technicality. One of the signatures was deemed to be a
duplicate—which invalidated the entire petition. There was no opportunity given
to correct this.
And so, just like that, Elders (like my wife) have lost the
certainty of an appointment. While this
should not impact established clergy in good standing, it certainly sends
shockwaves through the system that has been in place for years. Young people considering going to seminary
may think twice if—even after going through the grueling educational demands
required—they will have no guarantee of a job at the end. Established clergy feel betrayed. After years of serving faithfully, they feel
as if the “rules” have suddenly changed”—and they weren’t even given a chance
to voice their opinion.
While most agree that
there is a need to “weed out” ineffective clergy, one has to question the
wisdom of going about it this way.
Whether or not this is the intent, it is inevitable that some will
perceive this as an attempt to consolidate power by the Episcopacy. While Bishops seem to have very few limits
placed on them (e.g., a proposal that would have imposed term limits on Bishops
failed to get enough votes) clergy must now “measure up” or they could find
themselves out of work.
This move to end
guaranteed appointments opened up a veritable Pandora’s Box of “questions” about how this new policy will be
enacted and implemented, and yet there was no opportunity given to discuss
these concerns before this controversial proposal was enacted.
I suppose only time will tell how this new policy will play
out in practice but one can clearly see the potential for abuse of Episcopal
power here. This perception could have
been avoided by simply allowing for more debate over what seems like an essential matter to how we function as
United Methodists.
United Methodists take pride in our unity; we claim we desire to practice unconditional love in our churches. However, it seems to me that some of the actions (by that I mean the legislation we actually enacted or, in many cases, failed to enact) taken by the 2012 General Conference could have the exact opposite effect—creating more division and dissension in our ranks and continuing to exclude certain groups from full participation in our fellowship.
And so, as the dust settles from General Conference 2012 and the delegates return to their respective Annual Conferences, where do we stand? I feel that we the people
called United Methodists should admit that we still have much to learn. We should commit to keep “moving on toward perfection,” stretching
ourselves out of our comfort zones, and becoming
all that we are capable of being in
Christ. We must agree to disagree, to
keep wrestling together in with these hard issues in our local churches. We must pray for boldness to stand up for
what we believe, willingness to compromise, openness to the views of others, and
humility to respect those who see things differently than us.
Most of all, we
should reaffirm our founders vision and vow to remain united in essentials, diverse
in non-essentials, and—most importantly—unified
in our mutual love for God and our neighbors on this planet we call home.
[1] There seems to be debate on where this originated; it
may go back as far as Augustine in the 4th century.
[2] I’m focusing on United Methodists here, but I think we
could probably substitute any denomination here—or just use the word
“Christians.”
[3] Interesting account of this at: lisaschubert.blogspot.com/2012/05/much-ado-about-nothing.html.
[4] Homosexuality is but one of these “hot-button” issues
that create such strong opinions that people can and do separate over it.
[5] See Jeremiah
6:14, 8:11; Ezekiel 13:10.
