I’ve spent some time ruminating on the story of Joshua
lately. I suppose it’s because I have
been in a time of “crossing over” recently.
As many know, in the past month, we’ve moved to a new town and begun to
worship in a new church. We are “taking
possession” of a new home and my wife is “taking authority” as pastor of a new
congregation.
As the youthful protégé and faithful aide de camp for Moses,
Joshua no doubt witnessed many miraculous things. When Moses would speak to
God, “face-to-face” in the Tabernacle, Joshua was always close by—Exodus 33:11. When Moses sent spies to probe the Promised
Land—Numbers 13:1-24—Joshua was one
of twelve chosen to go—Numbers 13:8.
While all the men chosen for this
mission would have to be healthy enough to survive the rigors of covert travel
in the wilderness, I have the impression that he and Caleb are the youngest in
the group. I’m not sure we’re told that
specifically in the text, but it makes sense to me based on what we know about
them from the Bible. The fact that
Joshua is still a able-bodied leader when all the others “of his generation”
perish in the wilderness and Israel finally crosses the Jordan, might also
suggest he was a young adult when the first “abandoned” crossing happened. Maybe
he and Caleb are the “token” young adults
chosen for the mission—many of us know how that goes. J
The people of Israel "cross over" [Joshua 3] "The Children of Israel Crossing the Jordan"—Gustave Dore. |
The land they survey
is plentiful and bursting with potential, everyone, young and old, agrees that
it’s just as God promised, but… Isn’t
there always a but?? Wars are fought
over but... Denominations split over but… Whole societies crumble
over but. For such a little word, but sure has done a lot of damage over the centuries.
In this case, the but
is people. The spies quickly
discover that although the land on other side of the Jordan is rich and
plentiful, it’s also occupied territory—Numbers 13:27-29. No one was really terribly surprised to find such good land occupied. It
wasn’t going to simply lay vacant while God’s people were off in slavery in
Egypt for hundreds of years.
Opportunistic nomadic/agrarian peoples would surely move in in the
interim. However, it does have serious
implications for Israel. It means that if
they want to “take possession” of the land, as God has told them to do, they
will have to displace the current
inhabitants. Said inhabitants seem very
robust and strong. They’ve built
fortified settlements and don’t show signs that they intend to leave anytime
soon.
As often happens,
it’s what comes after the but, that
complicates the situation and causes division among the spies.
The question
basically comes down to: Can
we take them?
Joshua and his friend Caleb seem to be the young “idealists”
in the group who answer with an emphatic “Yes!”
They argue to seize the moment and “cross over” now, believing that if
God went with them, as God promised
he would, then no enemy could prevail over them—Numbers 13:30. But Joshua and Caleb represent the minority, and ultimately the view of the majority prevails—Numbers 13:31. In the end, Israel’s elders opt to play it
safe and maintain the status quo—Numbers 14.
Even though the land across the Jordan is obviously fertile
and offers much potential, Israel’s leaders became convinced they would be no
match for the “monstrous men” living on the other side. They feared they would be overwhelmed if they
crossed over. What purpose would it serve to come “all this way” and then be trampled
like grasshoppers. No, it was just safer to stay where they were and survive. Perhaps another
opportunity would come in due time when Israel would be stronger and more
prepared… but “crossing over” wouldn’t be prudent at this juncture. J
And so, Israel
waited… and waited, and eventually another opportunity did come—God is, after
all, a God of second chances. But there are always consequences for
unfaithfulness. Other than Joshua and
Caleb, an entire generation perishes before Israel finally gets another chance
to cross over—Numbers 14:30-35.
Moses glimpsed the Promised Land from afar, but because of
his disobedience, even he was not permitted to enter—Numbers 20:1-13. At the end of his long life, Moses passes the
mantle of leadership to Joshua—Deuteronomy
31:1-8—placing him in the difficult role of “following a legend.” But true to his character, Joshua never shies
away from the challenge; he accepts the mantle from Moses.
Joshua is a different kind of leader than Moses; he is not a priest or prophet, he is a warrior—and that is precisely what Israel needs for the rather violent and bloody chapter of its history that is about to begin. If Israel is to "take possession" of this land, God knows (whether God likes it or not) they are going to have to fight, and Joshua is just the man to organize and equip them for the battles that lie ahead. It is his time to take authority and lead, and that precisely what he does...
Joshua is a different kind of leader than Moses; he is not a priest or prophet, he is a warrior—and that is precisely what Israel needs for the rather violent and bloody chapter of its history that is about to begin. If Israel is to "take possession" of this land, God knows (whether God likes it or not) they are going to have to fight, and Joshua is just the man to organize and equip them for the battles that lie ahead. It is his time to take authority and lead, and that precisely what he does...
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